Chapter 11
WOMEN’S RIGHTS IN THE ADMINISTRATION OF JUSTICE
Learning Objectives
_ To sensitize the participants to the specific human rights problems faced
by women in different spheres of life
_ To familiarize the participants with existing international legal rules designed
to protect the rights of women
_ To increase the participants’ awareness of their own potential as judges,
prosecutors and lawyers to contribute to improved protection of the rights of
women
Questions
_ How are the rights of women protected by legislation in the country in which
you work?
_ In your view, is this legislation efficiently enforced?
_ What are the specific problems facing women in the country in which you work?
_ Are these problems due to shortcomings in the de jure protection of women
or to a failure to enforce existing legal rules?
_ Are there any other factors that might account for the problems facing women
in the country in which you work?
_ If so, what are they?
_ Does the girl child face any specific problems in the country in which you
work?
_ If so, what are these problems and what may be their root cause?
_ How, and to what extent, does the law deal with the specific problems of the
girl child?
_ What can you do as judges, prosecutors and lawyers to improve the protection
of the rights of women in the country in which you work?
Relevant Legal Instruments
Universal Instruments
_Charter of the United Nations, 1945
_ International Covenant on Civil and Political Rights, 1966
_ International Covenant on Economic, Social and Cultural Rights, 1966
_ Convention for the Suppression of the Traffic in Persons and of the Exploitation
of the Prostitution of Others, 1949
_ Convention on the Political Rights of Women, 1953
_ Convention on the Nationality of Married Women, 1957
_ Convention on Consent to Marriage, Minimum Age for Marriage and Registration
of Marriages, 1962
_ Convention on the Rights of the Child, 1989
_ Optional Protocol to the Convention on the Rights of the Child on the Sale
of Children, Child Prostitution and Child Pornography, 2000
_ Convention on the Elimination of All Forms of Discrimination against Women,
1979
_ Optional Protocol to the Convention on the Elimination of All Forms of Discrimination
against Women, 1999
_ UNESCO Convention against Discrimination in Education, 1960
_ Rome Statute of the International Criminal Court, 1998
_ United Nations Convention against Transnational Organized Crime, 2000
_ Protocol to Prevent, Suppress and Punish Trafficking in Persons, Especially
Women and Children, supplementing the United Nations Convention against Transnational
Organized Crime, 2000
_ Statute of the International Tribunal for the Former Yugoslavia, 1993
_ Statute of the International Tribunal for Rwanda, 1994
_ Universal Declaration of Human Rights, 1948
_ Declaration on the Elimination of Violence against Women, 1993
_ Vienna Declaration and Programme of Action, 1993
_ Beijing Declaration and Platform for Action, 1995 Regional Instruments
_ African Charter on Human and Peoples’ Rights, 1981
_ American Convention on Human Rights, 1969
_ Inter-American Convention on the Prevention, Punishment and Eradication of
Violence against Women, 1994
_ European Convention on Human Rights, 1950
1. Introduction
International human rights law as a whole is, of course, fully applicable to
women. The rights described in other chapters of this Manual are therefore equally
relevant to women and the female juvenile. However, as evidenced by the above
list of treaties and declarations, it has been considered necessary, in order
to deal more efficiently with the serious and multiple violations of the rights
of women that still exist in the majority of countries, including widespread
discriminatory practices, to draw up separate gender-specific legal documents
focusing on the particular needs of women. While women in some countries have
made great strides towards securing increased respect for their human rights,
including the right to equality with men, in areas such as family law and the
law of succession and in access to education, adequate health care and the labour
market, the majority of women still suffer violations of their most basic human
rights. For instance, they are not always allowed to enter freely into marriage
or to divorce on the same conditions as men, and in some countries they do not
enjoy equal rights with men in terms of succession. Women’s right to life,
personal liberty and security, including the right to health, are also frequently
violated through domestic, institutional and community violence such as dowry
killings, “honour” killings, battering, sexual violence, traditional
practices, trafficking and forced prostitution. Further, women may be denied
the right to education or even to the most basic health care services. They
may also be subject to strict dress codes, the violation of which can
result in severe corporal punishment. Discrimination against the female gender
sometimes occurs even before birth in the form of selective pre-natal testing
that may
lead to abortion of the female foetus. The seriousness of these violations is
compounded by the fact that many of their situation. They cannot afford to hire
a lawyer, for instance, to help them vindicate the victims are living in poverty
or extreme poverty and lack the financial means to alter their rights, and even
if they could, the legal system may often be such that women’s rights
are not given the same weight as the rights of men or the rights of the affluent
strata of society. The legal system may be unfairly biased in favour of men
so that a woman has an unduly heavy burden of proof to bear in cases of violence,
including rape. Further, lawyers representing women are sometimes threatened
in various ways, even with murder. The legal and factual situation of women
is also in many cases particularly
precarious owing to their status as migrants, refugees or displaced persons,
or simply because they are part of an ethnic or racial minority. Governments
and members of the legal professions therefore have a duty to be alert to such
problems and to identify possible solutions. Reluctance and failure to promote
and protect women’s rights effectively can often be explained –
though not justified – by the fear that such rights constitute a threat
to accepted societal values and interests.1 But this marginalization
of women has a devastating human, social and financial cost that goes far beyond
the life of the individual women concerned; it affects society as a whole, since
women are excluded from the decision-making process that would have enabled
them to play a constructive role in building a community free from fear, want
and intolerance. Women living in industrialized countries are by no means immune
to violations of their rights. They may have to contend with a variety of systemic
and attitudinal problems and may suffer discrimination, which is often, however,
more indirect than direct.
Women are thus frequently caught up in a vicious social, cultural, religious, political and legal circle and may be unable to break out of it alone. To do so, they need, inter alia, the support of independent and impartial legal professions that are familiar with international human rights law and its application to women, and are capable of exercising their responsibilities diligently and fearlessly. Enhancement of awareness among judges, prosecutors and lawyers of acts and practices that violate the most fundamental rights of women and girls constitutes an important step towards providing half of humanity with an acutely needed remedy and a means of redress.
The problems involved in promoting and protecting women’s rights are
too varied and numerous to be dealt with in depth in this chapter, which will
confine itself
to highlighting some of the most serious quandaries facing women and the response
provided by international law. It will begin with a general description of women’s
right to legal personality and move on to consider women’s right to equality
before the law and equal protection of the law. The subsequent sections will
deal with women’s right to respect for their life and their physical and
mental integrity; women’s right to freedom from slavery, the slave trade,
forced and compulsory labour, and trafficking; and women’s right to equality
in respect of marriage, in civil matters and in terms of participation in public
affairs. After touching on various other fields of law where gender discrimination
is commonplace, the chapter will briefly describe women’s right to an
effective remedy, including their right of access to the courts. Lastly, the
role of the legal professional in promoting and protecting the rights of women
will be emphasized, and the chapter will close with some concluding remarks.
Whenever relevant, reference will be made to gender issues dealt with in other
chapters of the Manual.
Albeit equally important, women’s rights in the areas of employment
and health and other rights pertaining to the social, economic or cultural fields
will not, for
reasons of space, be considered in this context, although some pertinent references
will be made. Instead, Handout No. 1 will provide a short list of relevant legal
documents. For further resource material on the rights of women, see Handout
No. 2, which contains a list of useful books, reports and web sites.
2. Women’s Right to Legal Personality
The right to recognition as a person before the law lays the basis for the right
of women to enjoy full human rights and freedoms. Although the right to legal/juridical
personality is inherent in international human rights law, it has been included
expressis verbis in both article 16 of the International Covenant on Civil and
Political Rights and article 3 of the American Convention on Human Rights. Moreover,
pursuant to article 4(2) of the International Covenant and article 27(2) of
the American Convention, this is a right that cannot in any circumstances be
derogated from in times of public emergency. The right of women to legal personality
on an equal basis with men must, in other words, be respected in times of peace
and in times of war or warlike situations. As emphasized by the Human Rights
Committee, “the right of everyone under article 16 to be recognized everywhere
as a person before the law is particularly pertinent for women, who often see
it curtailed by reason of sex or marital status.”2 As
pointed out by the Committee, “this right implies that the capacity of
women to own property, to enter
into a contract or to exercise other civil rights may not be restricted on the
basis of marital status or any other discriminatory ground. It also implies
that women may not be treated as objects to be given, together with the property
of the deceased husband, to his family.”3 Legal personality
also means that women must have full and unimpeded access to the legal institutions
of their country for the purpose of vindicating their rights and obtaining compensation
or restoration where they are violated.4 Women have a right
to legal personality on an equal basis with men. This right is absolute and
must be guaranteed in all circumstances and at
all times.
3. Women’s Right to Equality Before the Law and Equal Protection of the Law
3.1 The Charter of the United Nations and the International Bill of Human Rights
According to article 1(3) of the Charter of the United Nations, one of the purposes
of the Organization is “to achieve international co-operation in solving
international problems of an economic, social, cultural, or humanitarian character,
and in promoting and encouraging respect for human rights and for fundamental
freedoms for all without distinction as to race, sex, language, or religion”
(emphasis added). The same principle of equality between men and women is stated
in articles 13(1)(b), 55(c) and 76(c). The drafters were thus convinced of the
need for gender equality in the enjoyment of rights in the post-war world. At
the universal level, the prohibition of discrimination on the basis of sex was
subsequently included in article 2 of the Universal Declaration of Human Rights,
articles 2(1), 4(1) and 26 of the International Covenant on Civil and Political
Rights and article 2(2) of the International Covenant on Economic, Social and
Cultural Rights. By virtue of article 3 of both Covenants, the States parties
further expressly undertake to ensure the equal right of men and women to the
enjoyment of all the rights guaranteed by the respective Covenant.
3.2 The Convention on the Elimination of All Forms of Discrimination against
Women, 1979
Discrimination based on sex became the exclusive focus of the 1979 Convention
on the Elimination of All Forms of Discrimination against Women, which entered
into force on 3 September 1981. As of 10 May 2001, there were 168 States parties.
The Convention was preceded by the Declaration on the Elimination
of Discrimination against Women, proclaimed by the General Assembly in 1967.
The Convention has become an important legal means of promoting the protection
of the equal rights of women within the framework of the United Nations. The
implementation of its provisions is reviewed by the Committee on the Elimination
of Discrimination against Women. For the purposes of the Convention, article
1 states that: “the term ‘discrimination against women’ shall
mean any distinction, exclusion or restriction made on the basis of sex which
has the effect or purpose of impairing or nullifying the recognition, enjoyment
or exercise
by women, irrespective of their marital status, on a basis of equality of men
and women, of human rights and fundamental freedoms in the political, economic,
social, cultural, civil or any other field.” (emphasis added).
As explained by the Committee on the Elimination of Discrimination against
Women, this definition also includes “gender-based violence, that is,
violence that is directed against a women because she is a women or that affects
women disproportionately. It includes acts that inflict physical, mental or
sexual harm or suffering,
threats of such acts, coercion and other deprivations of liberty.”5
It is important to note that this wide interpretation of the definition of discrimination
means that “gender-based violence may breach specific provisions of the
Convention, regardless of whether those provisions expressly mention violence.”6
The prohibition of discrimination against women thus extends beyond traditional
categories of human rights to other fields where discrimination might occur.
However, “temporary special measures aimed at accelerating de facto equality
between men and women shall not be considered discrimination” as defined
in the Convention; on the other hand, such measures “shall be discontinued
when the objectives of equality of opportunity and treatment have been achieved”
(art. 4(1)). It is also important to point out that, contrary to the International
Convention on the Elimination of All Forms of Racial Discrimination, which only
refers to discrimination in the “field of public life” (art. 1(1)),
the Convention on the Elimination of All Forms ofDiscrimination against Women
has a wider field of application and also covers acts falling within the private
sphere. As emphasized by the Committee on the Elimination of Discrimination
against Women, “discrimination under the Convention is not restricted
to action by or on behalf of Governments (see articles 2(e), 2(f) and 5). For
example, under article 2(e) the Convention calls on States parties to take all
appropriate measures to eliminate discrimination against women by any person,
organization or enterprise. Under general international law and specific human
rights covenants, States may also be responsible for private acts if they fail
to act with due diligence to prevent violations of rights or to investigate
and punish acts of violence, and for providing compensation.”7
Under article 2 of the Convention, States parties more particularly “agree
to pursue by all appropriate means and without delay a policy of eliminating
discrimination against women” and to this end they undertake:
_ “To embody the principle of equality of men and women in their national
constitutions or other appropriate legislation ... and to ensure ... the practical
realization of this principle” (art. 2(a));
_ “To adopt appropriate legislative and other measures, including sanctions
where appropriate, prohibiting all discrimination against women” (art.
2(b));
_ “To establish effective legal protection of the equal rights of women
... and to ensure through competent national tribunals and other public institutions
the
effective protection of women against any act of discrimination” (art.
2(c));
On the possible responsibility of States under international human rights law
for acts of private persons, see also Chapter 1, subsection 2.9 and Chapter
15.
_ “To refrain from engaging in any act or practice of discrimination against
women and to ensure that public authorities and institutions shall act in conformity
with this obligation” (art. 2(d));
_ “To take all appropriate measures to eliminate discrimination against
women by any person, organization or enterprise” (art. 2(e));
_ “To take all appropriate measures, including legislation, to modify
or abolish existing laws, regulations, customs and practices which constitute
discrimination
against women” (art. 2(f));
_ “To repeal all national penal provisions which constitute discrimination
against women” (art. 2(g)).
The subsequent articles provide further details of States parties’ obligations
to eliminate discrimination against women, which include the following:
_ “To modify the social and cultural patterns of conduct of men and women
... which are based on the idea of the inferiority or the superiority of either
of the sexes or on stereotyped roles for men and women” (art. 5(a));
_ “To ensure that family education includes a proper understanding of
maternity as a social function and the recognition of the common responsibility
of men and
women in the upbringing and development of their children, it being understood
that the interest of the children is the primordial consideration in all cases”
(art.
5(b));
_ To take “all appropriate measures, including legislation, to suppress
all forms of trafficking in women and exploitation of prostitution of women”
(art. 6), to
eliminate discrimination against women in the political and public life of the
country (arts. 7 and 8), and in education (art. 10), employment (art. 11), health
care (art. 12) and other areas of economic and social life (art. 13), and to
ensure the application of the Convention to women in rural areas (art. 14).
While many articles of the Convention are framed as general legal obligations
of States parties to take “all appropriate measures” to eliminate
discrimination against
women, some set forth specific rights that must be guaranteed on a basis of
equality to men and women such as:
_ the right to education: women have the right, inter alia, to the same conditions
for career and vocational guidance and for access to studies and to the same
opportunities for access to scholarships and other grants (art. 10);
_ the right to work, to the same employment opportunities, to free choice of
profession and employment, to equal remuneration, to social security and to
protection of health and safety in working conditions (art. 11);
_ the right to family benefits, to bank loans, mortgages and other forms of
financial credit and to participate in recreational facilities, sports and all
aspects of cultural life (art. 13);
_ the right of rural women to participate in the elaboration and implementation
of development plans, to have access to adequate health care facilities, to
benefit
directly from social security programmes, to obtain all types of training and
education, to organize self-help groups, to participate in all community activities,
to
have access to agricultural credit and loans, and to enjoy adequate living conditions
(art. 14).
Lastly, the Convention imposes a specific duty on States parties to accord to women “equality with men before the law” and a legal capacity in civil matters identical to that of men (art. 15(1) and (2)), and requires them to ensure, “on a basis of equality of men and women” a number of rights relating to marriage and the family (art. 16). The meaning of a number of these obligations will be dealt with further below. Other relevant universal treaties aiming at ensuring the equality of women in terms of the enjoyment of specific rights will be considered in the appropriate section below.
3.3 Regional human rights treaties
At the regional level, article 2 of the African Charter of Human and Peoples’
Rights, article 1 of the American Convention on Human Rights, article 14 of
the
European Convention on Human Rights and Part V, article E, of the European Social
Charter (Revised), 1996, all stipulate that the rights and freedoms set forth
in these treaties shall be enjoyed without discrimination based on sex. Like
article 26 of the International Covenant on Civil and Political Rights, Protocol
No. 12 to the European Convention on Human Rights contains a general and independent
prohibition of discrimination on certain grounds, which is not linked to the
enjoyment of the rights guaranteed by the treaty. However, as of 8 June 2002,
only Cyprus and Georgia had ratified this Protocol, which needs ten ratifications
to enter into force. It should be pointed out that the non-discrimination provision
contained in article 14 of the European Convention is linked to enjoyment of
the rights and freedoms guaranteed by the Convention and its Additional Protocols
and hence does not have an existence independent of those rights and freedoms.
Article 3 of the African Charter and article 24 of the American Convention further
guarantee the right to equality before the law and the right to equal protection
of
the law.
3.4 The meaning of the principle of gender equality and non-discrimination between
women and men
The general meaning of equality and non-discrimination is dealt with in some
depth in Chapter 13, and references are made there to relevant examples of
international case law and legal comments. The present chapter will therefore
merely summarize the general meaning of the notion of equality of treatment
and
non-discrimination in international human rights law and then examine how the
international monitoring bodies have dealt with the specific issue of gender
equality.
3.4.1 The general meaning of equality and non-discrimination
The Human Rights Committee has emphasized that non-discrimination, “together
with equality before the law and equal protection of the law without any
discrimination, constitutes a basic and general principle relating to the protection
of human rights”.8 However, not all distinctions made
between persons and groups of persons can be regarded as discrimination in the
true sense of the term. This follows from the consistent case law of the international
monitoring bodies, according to which distinctions between people are justified
provided that, in general terms, they are reasonable and imposed for an objective
and legitimate purpose. The common features of the case law (also with respect
to the equal rights of women) of the Human Rights Committee and the Inter-American
and European Courts of Human Rights is summarized as follows in Chapter 13 in
the light of some of their most detailed and authoritative rulings on the notion
of equality of treatment and non-discrimination: The principle of equality and
non-discrimination does not mean that all distinctions made between people are
illegal under international law. Differentiations are legitimate and hence lawful
provided that they:
_ pursue a legitimate aim such as affirmative action in order to deal with factual
inequalities, and
_ are reasonable given their legitimate aim. Alleged purposes for differential
treatment that cannot be objectively justified and measures that are disproportionate
to the attainment of a legitimate aim are unlawful and contrary to international
human rights law. In order to ensure the right to equality, States may have
to treat
differently persons whose situations are significantly different. This basic
interpretation is the point of departure for any member of the legal professions
who has to consider allegations of discrimination in the exercise of rights
and freedoms, including complaints regarding discrimination based on gender.
3.4.2 The meaning of equality between women and men
Although the principle of equality and non-discrimination in general human rights
treaties is gender neutral in that it is equally applicable to alleged discrimination
whether it originates from women or from men, it was considered necessary, as
already noted, to include in the two International Covenants specific provisions
emphasizing the obligation of States to ensure the equal right of men and women
to the enjoyment of all the rights guaranteed by the respective treaty.
In the case of the International Covenant on Civil and Political Rights, the
Human Rights Committee believes that, contrary to the International Convention
on
the Elimination of All Forms of Racial Discrimination and the Convention on
the Elimination of All Forms of Discrimination against Women, which “deal
only with
cases of discrimination on specific grounds”, “the term ‘discrimination’
as used in the Covenant should be understood to imply any distinction, exclusion,
restriction or preference which is based on any ground such as race, colour,
sex, language, religion, political or other opinion, national or social origin,
property, birth or other status, and which has the purpose or effect of nullifying
or impairing the recognition, enjoyment or exercise by all persons, on an equal
footing, of all rights and
freedoms.”9 The Human Rights Committee thus has a much
wider field of competence in dealing with issues of discrimination than the
Committees overseeing the
implementation of the other two treaties. With regard to the equality of rights
between women and men as provided by article 3 of the Covenant, it implies,
according to the Committee, “that all human beings should enjoy the rights
provided for in the Covenant, on an equal basis and in their totality. The full
effect of this
provision is impaired whenever any person is denied the full and equal enjoyment
of any right. Consequently, States should ensure to men and women equally the
enjoyment of all rights provided for in the Covenant.”10
The obligation to ensure the rights contained in the Covenant without discrimination
“requires that States parties take all necessary steps to enable every
person to enjoy those rights. These steps include the removal of obstacles to
the equal enjoyment of such rights, the education of the population and of State
officials to human rights, and the adjustment of domestic legislation so as
to give effect to the undertakings set forth in the Covenant. The State party
must not only adopt measures of protection, but also positive measures in all
areas so as to achieve the effective and equal empowerment of women.”11
Moreover, in the Committee’s view, articles 2 and 3 of the Covenant mandate
the States parties “to take all steps necessary, including the prohibition
of discrimination on the ground of sex, to put an end to discriminatory actions,
both in the public and the private sector, which impair the equal enjoyment
of rights”.12
The Committee adds in this connection that: “Inequality in the enjoyment
of rights by women throughout the world is deeply embedded in tradition, history
and culture, including religious attitudes. The subordinate role of women in
some countries is illustrated by the high incidence of prenatal sex selection
and abortion of female foetuses. States parties should ensure that traditional,
historical, religious or cultural attitudes are not used to justify violations
of women’s right to equality before the law and to equal enjoyment of
all Covenant rights.”13 The legal duty of States parties
to ensure full and equal enjoyment of rights for all and, in particular, for
men and women, thus covers all sectors of society. It should be noted that this
obligation is immediate and thus neither progressive nor dependent on
the available resources of the States parties concerned.
The Committee that monitors implementation of the Convention on the Elimination
of All Forms of Discrimination against Women has not yet made any general recommendation
on article 1 of the Convention as such. The best sources of information about
the Committee’s understanding of the concept of “discrimination
against women” are therefore its comments on reports submitted by States
parties and its general recommendations on specific issues. Suffice it to recall
in this regard that, as pointed out by the Committee, “discrimination
under the Convention is not restricted to action by or on behalf of Governments”14
but also extends to private entities. In support of its view, the Committee
refers to articles 2(e), 2(f) and 5 of the Convention which impose on States
parties the legal duty to take all appropriate measures both “to eliminate
discrimination against women by any person, organization or enterprise”
and to modify existing laws, regulations, customs and practices as well as social
and cultural patterns that constitute discrimination against women.15
These legal provisions clearly show that the States parties to this Convention
also have a legal duty to take specific positive steps in all fields of society
where gender discrimination exists, including positive steps to change entrenched
discriminatory practices in the private domain, where women often suffer serious
hardship, inter alia as a consequence of violence.
Although not legally binding per se, the Vienna Declaration and Programme
of Action is an important statement of principles and policy that was unanimously
adopted by the States participating in the World Conference on Human Rights
in 1993; according to the Declaration, the “human rights of women and
of the
girl child are an inalienable, integral and indivisible part of universal human
rights” and the “full and equal participation of women in political,
civil, economic, social and cultural life, at the national, regional and international
levels, and the eradication of all forms of discrimination on grounds of sex
are priority objectives of the international community.”16
The Beijing Declaration and Platform for Action was likewise adopted unanimously
by the participating States; paragraph 1 of the Mission Statement opening the
Platform states that it aims inter alia at “removing all the obstacles
to women’s active participation in all spheres of public and private life
through a full and equal share in economic, social, cultural and political decision-making”.17
Given that the world’s Governments have an all-inclusive legal duty to eliminate gender-based discrimination in their countries, judges, prosecutors and lawyers also have a professional responsibility to examine alleged violations of the right to equality and non-discrimination on the basis of gender, regardless of the origin of the alleged discrimination. Women have the right to equality with men before the law. This right to legal equality is independent of a woman’s civil status. The prohibition of discrimination based on sex includes gender-based violence. Women’s right to legal equality with men means that States have to eliminate all legal and factual discrimination against women in both the public and private sectors. It also implies that States are duty bound, as a minimum, to take all appropriate measures to modify local customs and traditions that may impede the full realization of women’s right to equality.
4. Women’s Right to Respect for their Life and their Physical and Mental
Integrity
4.1 Relevant legal provisions
Women have the right to respect for their life, their right to freedom from
torture and cruel, inhuman or degrading treatment and punishment, and their
right to
liberty and security of person as guaranteed by all general human rights treaties
(e.g. articles 6, 7 and 9 of the International Covenant on Civil and Political
Rights, articles 4, 5 and 6 of the African Charter on Human and Peoples’
Rights, articles 4, 5 and 7 of the American Convention on Human Rights and articles
2, 3 and 5 of the European Convention on Human Rights).18
The only universal legal document dealing expressis verbis with violence against
women, is the Declaration on the Elimination of Violence against Women, which
was adopted by the United Nations General Assembly in 199319 and
which states that: “the term ‘violence against women’ means
any act of gender-based violence that results in, or is likely to result in,
physical, sexual or psychological harm or suffering to women, including threats
of such acts, coercion or arbitrary deprivation of liberty, whether occurring
in public or private life.” Violence against women is given a wide meaning
in article 2 of the Declaration. It is understood to encompass, but is not limited
to, the following:
“(a) Physical, sexual and psychological violence occurring in the family,
including battering, sexual abuse of female children in the household, dowry-related
violence, marital rape, female genital mutilation and other traditional practices
harmful to women, non-spousal violence and violence related to exploitation;
(b) Physical, sexual and psychological violence occurring within the general
community, including rape, sexual abuse, sexual harassment and intimidation
at work, in educational institutions and elsewhere, trafficking in women and
forced prostitution;
(c) Physical, sexual and psychological violence perpetrated or condoned by the
State, wherever it occurs.”
Article 3 of the Declaration confirms, in a limited way, what is already evident
from the general application of international human rights law, namely that
“women
are entitled to the equal enjoyment and protection of all human rights and fundamental
freedoms in the political, economic, social, cultural, civil or any other field.”
It may be noted that the ensuing list, which is admittedly non-exhaustive, makes
no reference to such important rights as freedom of opinion, belief, religion,
expression and movement, without which women are unlikely to be able to vindicate
their rights efficiently. The Declaration also identifies measures to be taken
both by individual States and by the organs and specialized agencies of the
United Nations to eliminate violence against women in both the public and private
spheres (arts. 4-5). Although it is not legally binding per se, the Declaration
provides strong evidence that the violent acts it describes constitute infringements
of international human rights law by the States Members of the United Nations.
The Declaration can thus also be useful in interpreting relevant provisions
of both international and national law aimed at protecting the physical and
mental integrity of women. While there is no treaty dealing expressis verbis
with gender violence at the universal level, the Committee on the Elimination
of Discrimination against Women has made it clear, as noted in sub-section 3.2
above, that the definition of discrimination contained in article 1 of the Convention
on the Elimination of All Forms of Discrimination against Women also covers
gender-based violence, notwithstanding the fact that the provisions of the Convention
do not expressly mention violence. The Committee has also interpreted articles
2, 5, 11, 12 and 16 of the Convention as requiring the States parties “to
act to protect women against violence of any kind occurring within the family,
at the workplace or in any area of social life”.20 The
Committee further holds that “gender-based violence is a form of discrimination
that seriously inhibits women’s ability to enjoy rights and freedoms on
a basis of equality with men,”21 and such violence,
“which impairs or nullifies the enjoyment by women of human rights and
fundamental freedoms under general international law or under human rights conventions,
is discrimination within the meaning of article 1 of the Convention”.22
So far, only one treaty deals exclusively with the widespread problem of violence
against women, namely the Inter-American Convention on the Prevention, Punishment,
and Eradication of Violence against Women, which is also called the “Convention
of Belém do Pará” and which was adopted by the General
Assembly of the Organization of American States in 1994. According to article
2 of this Convention:
The General Recommendation also gives examples of how violence can negatively
affect the enjoyment of a number of rights such as those in articles 6, 11,
12, 14 and 16(5), and provides a list of specific recommendations to States
parties aimed at overcoming gender-based violence. “Violence against women
shall be understood to include physical, sexual and psychological violence:
a. that occurs within the family or domestic unit or within any other interpersonal
relationship, whether or not the perpetrator shares or has shared the same residence
with the women, including, among others, rape, battery and sexual abuse; b.
that occurs in the community and is perpetrated by the person, including, among
others, rape, sexual abuse, torture, trafficking in persons, forced prostitution,
kidnapping and sexual harassment in the workplace, as well as in educational
institutions, health facilities or any other place; and c. that is perpetrated
or condoned by the state or its agents regardless of where it occurs.”
The Convention goes on to state that “every woman has the right to be
free from violence in both the public and private spheres” (art. 3) and
the States Parties recognize that “violence against women prevents and
nullifies the exercise” of the civil, political, economic, social and
cultural rights embodied in regional and international human rights instruments,
the “free and full exercise” of which women are entitled to enjoy
(art. 5). According to article 6 of the Convention, a woman’s right to
be free from violence, includes, inter alia, “the right…to be free
from all forms of discrimination” and “the right to be valued and
educated free of stereotyped patterns of behaviour and social and cultural practices
based on concepts of inferiority or subordination”. Articles 7 and 8 lay
down measures that States parties have to take either “without delay”
(art. 7) or “progressively” (art. 8) in order to prevent, punish
and eradicate violence against women. In adopting such measures: “the
States Parties shall take special account of the vulnerability of women to violence
by reason of, among others, their race or ethnic background or their status
as migrants, refugees or displaced persons. Similar consideration shall be given
to women subjected to violence while pregnant or who are disabled, of minor
age, elderly, socioeconomically disadvantaged, affected by armed conflict or
deprived of their freedom.”
This provision is an important admission of the precariousness (to which reference
was already made in the Introduction) of special groups of women, whose
situation is particularly dramatic and who may therefore need special protection
from the legal professions against acts of violence. Every woman has the right
to respect for her life and for her physical and mental integrity on an equal
basis with men. Gender-based violence and threats of such violence are prohibited
by
international human rights law, whether such acts occur in the public or private
sphere.Violence against women impairs or nullifies their right to enjoy their
rights and freedoms on a basis of equality with men. Women in vulnerable situations
must be given special attention and protection against acts of violence.
4.2 The right to life
While the terms of the various human rights treaties vary to some extent, their
common basic rule is that women, like men, have the right not to be arbitrarily
deprived of life (article 6 of the International Covenant on Civil and Political
Rights, article 4 of the African Charter on Human and Peoples’ Rights,
article 4 of the American Convention on Human Rights and article 2 of the European
Convention on Human Rights). Article 4(a) of the Inter-American Convention on
the Prevention, Punishment, and Eradication of Violence against Women states
that every women has “the right to have her life respected”. With
regard to the death penalty, article 6(5) of the International Covenant and
article 4(5) of the American Convention contain a specific provision outlawing
its application to pregnant women, a case in which “the enjoyment of rights
and freedoms on an equal footing ... does not mean identical treatment in every
instance”.23 The Human Rights Committee states that
the “inherent right to life” as guaranteed by article 6 of the International
Covenant “cannot properly be understood in a restrictive manner”
and that its protection “requires that States adopt positive measures”.24
Basing itself on this wide interpretation, the Committee also considers, for
instance, “that it would be desirable for States parties to take all possible
measures to reduce infant mortality and to increase life expectancy, especially
in adopting measures
to eliminate malnutrition and epidemics”.25
4.2.1 Abduction and murder
Violence against women involving abduction and murder as well as extrajudicial
killings by security forces are, of course, strictly forbidden under international
human rights law. Whether committed by government officials or family members,
such illegal acts must be investigated and punished. Moreover, Governments
have a legal duty under international law to prevent them from taking place.26
The Human Rights Committee expressed concern in the case of Mexico “at
the level of violence against women, including the many reported cases of abduction
and murder which have not led to the arrest or trial of the perpetrators”;
the State Party should “take effective measures to protect the security
of women to ensure that no pressure is brought to bear on them to deter them
from reporting such violations, and to ensure that all allegations of abuse
are investigated and the perpetrators brought to justice”.27
The Committee also expressed concern about the level of violence against women
in Venezuela, “including the many reported cases of kidnapping and murder
that have not resulted in arrests or prosecution of those responsible”.
It recommended that the State Party “should take effective measures to
guarantee women’s safety”, stating that the issue raised “serious
concerns” under article 6 of the Covenant.28
In the case of Velásquez Rodríguez, the Inter-American Court of
Human Rights held that the practice of disappearances violated many provisions
and constituted “a radical breach” of the American Convention on
Human Rights in that it showed “a crass abandonment of the values which
emanate from the concept of human dignity and of the most basic principles of
the inter-American system and the Convention”.29 For
a State party to incur responsibility under the Convention for an alleged disappearance,
it is not conclusive that there is evidence that the State itself is directly
responsible for the act. As stated by the Court, “what is decisive is
whether a violation of the rights recognized by the Convention has occurred
with the support or the acquiescence of the government, or whether the State
has allowed the act to take place without taking measures to prevent it or to
punish those responsible;” in other words, the State has “a legal
duty to take reasonable steps to prevent human rights violations and to use
the means at its disposal to carry out a serious investigation of violations
committed within its jurisdiction, to identify those responsible, to impose
the appropriate punishment and to ensure the victim adequate compensation”.30
States’ legal responsibilities are thus far-reaching, although they may
not themselves be directly involved, for instance, in the abductions. For more
information on States’ duty to prevent, investigate, punish and compensate
human rights violations, see Chapter 15 of this Manual.
4.2.2 Dowry violence and “honour” killings
In some countries, the bride’s family has to pay a dowry to the bridegroom’s
family, the sum of which is agreed upon by the families. If for some reason
the dowry is not paid or is considered to be too small, violence against the
bride can ensue, and in some communities she may even be burned alive or disfigured
by sulphuric acid either by her husband or by his family.31
“Honour” killings take place in a number of countries. A male member
of the family kills a girl or woman who has “erred” in her conduct,
a “mistake” that is considered to justify the taking of her life;
alternatively, a man from outside the family circle may be hired to commit the
crime.
The Committee on the Elimination of Discrimination against Women has stated
with regard to articles 2(f), 5 and 10(c) of the Convention on the Elimination
of
All Forms of Discrimination against Women that “traditional attitudes
by which women are regarded as subordinate to men or as having stereotyped roles
perpetuate widespread practices involving violence or coercion, such as family
violence and abuse, forced marriage, dowry deaths, acid attacks and female circumcision.
Such prejudices and practices may justify gender-based violence as a form of
protection or control of women. The effect of such violence on the physical
and mental integrity of women is to deprive them of the equal enjoyment, exercise
and knowledge of human rights and fundamental freedoms.”32
The Committee expressed concern about violence against women in Jordan and Iraq
in the form of “honour” killings; under article 340 of the Jordanian
Penal
Code, for instance, “a man who kills or injures his wife of his female
kin caught in the act of adultery” is excused.33 The
Committee urged Jordan “to provide all possible support for the speedy
repeal of article 340 and to undertake awareness-raising activities that make
‘honour killings’ socially and morally inacceptable”.34
As women in Jordan threatened by “honour” killings are jailed for
their own protection, the Committee also urged the Government “to take
steps that ensure the replacement of protective custody with other types of
protection for women”.35 The Committee urged Iraq “in
particular to condemn and eradicate honour killings and ensure that these crimes
are prosecuted and punished in the same way as other homicides”.36
The Committee on Economic, Social and Cultural Rights also expressed concern,
in the case of Jordan, “at the fact that crimes against women perpetrated
in the
name of honour go unpunished”.37
4.2.3 Female genital mutilation
Female genital mutilation is a practice that is widespread in certain parts
of the world and may have serious implications for girls’ health, even
causing death through
the use of unsterilized surgical tools or owing to poor general hygiene during
the intervention. The harmfulness of female genital mutilation has been documented
by
the World Health Organization.38
The Committee on the Elimination of Discrimination against Women has recommended
that States parties to the Convention on the Elimination of All Forms of
Discrimination against Women should ensure “the enactment and effective
enforcement of laws that prohibit female genital mutilation”.39
It has also recommended that States parties “take appropriate and effective
measures with a view to eradicating the practice of female circumcision”.
Such measures could include:
_ the collection and dissemination of basic data about such traditional practices;
_ the support of women’s organizations working for the elimination of
female circumcision and other practices harmful to women;
_ the encouragement of politicians, professionals, religious and community leaders
at all levels including the media and the arts to cooperate in influencing attitudes
towards the eradication of female circumcision;
_ the introduction of appropriate educational and training programmes and seminars
based on research findings about the problems arising from female circumcision;
_ the inclusion in national health policies of appropriate strategies aimed
at eradicating female circumcision in public health care.40
With regard to Egypt, the same Committee welcomed the Minister of Health’s
Decree of 1996 imposing a ban on female genital mutilation, but it still expressed
concern at the lack of information about implementation of the Decree.41
4.2.4 Abortion
The question of abortion is not expressly dealt with in the general international
human rights treaties, but article 4(1) of the American Convention on Human
Rights stipulates that the right to life “shall be protected by law, and,
in general, from the moment of conception”, a provision that seems to
exclude any unconditional
resort to abortion even during the first weeks of pregnancy. On the other hand,
it has been argued that unduly restrictive abortion laws may endanger the life
and health of pregnant women who resort to clandestine interruptions of pregnancy.
Examining this issue under article 6 of the International Covenant on Civil
and Political Rights, the Human Rights Committee stated, with regard to the
situation
in Guatemala, that “the criminalization of all abortion, with the severe
penalties imposed by the legislation in force except where the mother’s
life is in danger, gives rise to serious problems, especially in the light of
unchallenged reports of serious impact on maternal mortality of clandestine
abortions and the lack of information on family planning;” in the Committee’s
view, the State party therefore had the duty “to adopt the necessary measures
to guarantee the right to life (art. 6) of pregnant women who decide to interrupt
their pregnancy by providing the necessary information and resources to guarantee
their rights and amending the legislation to provide for exceptions to the general
prohibition of all abortions, except when the mother’s life is in danger”.42
The Committee also suggested that Costa Rican legislation on abortion be amended
to allow for exceptions to the general prohibition of the interruption of pregnancy
in that country.43 Peruvian legislation has also been “a
matter of concern” to the Committee, since it penalizes abortions even
where pregnancy is the result of rape. Noting that clandestine abortion continues
to be the main cause of maternal mortality in Peru,44 the
Committee reiterated that such legal provisions “are incompatible with
articles 3, 6 and 7 of the Covenant” and recommended “that the legislation
should be amended to establish exceptions to the prohibition and punishment
of abortion”.45
The Committee on the Elimination of Discrimination against Women expressed concern,
in the case of Jordan, “that the prohibition of abortion also applies
to cases where pregnancy is due to rape or incest” and called on the Government
“to initiate legislative action to permit safe abortion for victims of
rape and incest”.46
4.2.5 Infant mortality and life expectancy
Given its wide understanding of the right to life and the ensuing responsibilities
of States parties to act positively to protect it, including the aforementioned
duty to take measures to reduce infant mortality and increase life expectancy,
the Human Rights Committee stated, in the case of the Democratic People’s
Republic of Korea, that it remained “seriously concerned about the lack
of measures taken by the State party to deal with the food and nutrition situation
in the DPRK and the lack of measures taken to address, in cooperation with the
international community, the causes and consequences of the drought and other
natural disasters
which seriously affected the country’s population in the 1990s”.47
This duty of States parties under article 6 of the Covenant to take positive
measures to reduce infant mortality and increase life expectancy by dealing
with the root causes of the problems affecting the population’s life cycle
is particularly important in the case of women and the girl child, who often
have to carry an undue burden in times of scarcity of food and inadequate health
care. Women and children must therefore at all times have access to food and
health care on an equal footing with men.
Women’s right to life must be respected at all times. States have a
corresponding legal duty positively to protect women’s life. Violence,
including abduction, murder and extrajudicial killings, are strictly prohibited
at all times. Violence linked to dowry or“honour” killings are strictly
prohibited by international law and must be prevented, prosecuted and punished
by the State concerned. Female genital mutilation is harmful to the health and
life of women and contrary to international law. States have a duty to take
appropriate and effective measures to eradicate this practice. To prevent maternal
mortality, national legislation must, as a minimum,
provide for the possibility of abortion in cases where, for example, the health
of the mother is in danger, and in cases of rape or incest. The death penalty
may not be imposed on pregnant women. States have a legal responsibility under
international law to take positive measures to reduce infant mortality and increase
life expectancy by dealing with the root causes and providing women with equal
access to food and health care.
4.3 The right to freedom from torture and other cruel, inhuman or degrading
treatment or punishment
Women have the basic right at all times effectively to enjoy freedom from torture
and from cruel, inhuman or degrading treatment or punishment (see article 7
of
the International Covenant on Civil and Political Rights, the Convention against
Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, article
5 of the African Charter on Human and Peoples’ Rights, article 5(2) of
the American Convention on Human Rights, article 4 of the Inter-American Convention
on the Prevention, Punishment, and Eradication of Violence against Women, article
3 of the European Convention on Human Rights and the European Convention for
the Prevention of Torture and Inhuman and Degrading Treatment or Punishment).
The right to freedom from torture and other ill-treatment must be ensured at
all times and cannot be derogated from in public emergencies (article 4(2) of
the International Covenant, article 27(2) of the American Convention and article
15(2) of the European Convention). Without being in any way exhaustive, this
sub-section will consider institutional, institutionalized, domestic and community
violence against women.
4.3.1 Violence against women deprived of their liberty
The general international human rights treaties do not expressis verbis recognize
the fact that women deprived of their liberty are in a particularly vulnerable
situation
and therefore need special protection against violence such as sexual abuse
on the part of prison officials. Only in article 7(a) of the Inter-American
Convention on the Prevention, Punishment, and Eradication of Violence against
Women do the States parties undertake to refrain from engaging in any act or
practice of violence against women and to ensure that their authorities, officials,
personnel, agents, and institutions act in conformity with the obligation to
prevent, punish and eradicate violence against women. With regard to the treatment
of detainees, article 10(1) of the International Covenant on Civil and Political
Rights stipulates, more specifically, that “all persons deprived of their
liberty shall be treated with humanity and with respect for the inherent dignity
of the human person.” In a similar vein, article 5(2)of the American Convention
on Human Rights stipulates that “all persons deprived of their liberty
shall be treated with respect for the inherent dignity of the human person.”
Lastly, according to Rule 8(a) of the United Nations Standard Minimum Rules
for the Treatment of Prisoners: “Men and women shall so far as possible
be detained in separate institutions; in an institution which receives both
men and women the whole of the premises allocated to women shall be entirely
separate.” If strictly applied, this rule of separation of categories
of prisoners helps to protect female prisoners. However, they are still vulnerable
to abuse by prison officials and guards, especially if they are men.
The international monitoring bodies have so far paid relatively scant attention
to the problem of abuse of women in police custody or otherwise deprived of
their
liberty. However, in General Comment No. 28, the Human Rights Committee emphasizes
that “States parties must provide all information relevant to ensuring
that
the rights of persons deprived of their liberty are protected on equal terms
for men and women. In particular, States parties should report on whether men
and women are separated in prisons and whether women are guarded only by female
guards. States parties should also report about compliance with the rule that
accused juvenile females shall be separated from adults and on any difference
in treatment between male and female persons deprived of liberty, such as access
to rehabilitation and education programmes and to conjugal and family visits.
Pregnant women who are deprived of their liberty should receive humane treatment
and respect for their inherent dignity at all times, and in particular during
the birth and while caring for their newborn children.”48
The Human Rights Committee has stated, for instance, that the many allegations
of rape and torture of women detained in Mexico and Venezuela by the security
forces in those countries raise “serious concerns” under article
7 of the International Covenant on Civil and Political Rights; the States Parties
should therefore
“take effective measures to guarantee women’s safety, ensure that
no pressure is put on them to dissuade them from reporting such violations,
that all allegations of abuses are investigated and that those committing such
acts are brought to justice”.49
The Committee against Torture has recently begun to ask States parties to the
Convention against Torture to provide data disaggregated by gender “on
civil and
military places of detention as well as on juvenile detention centres and other
institutions where individuals may be vulnerable to torture or ill-treatment”.50
When
examining the initial report of Kazahkstan, the Committee expressed concern
about “the absence of information in the report regarding torture and
ill-treatment affecting women and girls, particularly in view of the rise in
imprisonment rates of females and allegations of abusive treatment of women
in police custody”.51 In the case of Canada, it expressed
concern about allegations that female detainees had been “treated harshly
and improperly by the authorities of the State party, and that many recommendations
of the Arbour report [had] yet to be implemented”.52
The Committee against Torture also expressed concern, in the case of the
United States, about alleged “cases of sexual assault upon female detainees
and prisoners by law enforcement officers and prison personnel”; in the
Committee’s view, female “detainees and prisoners are also very
often held in humiliating and degrading circumstances”.53
The Committee recommended in general that the State party take “such steps
as are necessary to ensure that those who violate the Convention are investigated,
prosecuted and punished, especially those who are motivated by discriminatory
purposes or sexual gratification”54. In the case of
the Netherlands, the Committee expressed concern about the “inadequate
deployment of female officers” (i.e. law enforcement officers).55
When examining the third periodic report of Egypt, the Committee further expressed
concern at the allegation by the World Organization against Torture concerning
the “treatment of female detainees, by both the police and the State Security
Intelligence, which sometimes involves sexual abuse or threat of such abuse
in order to obtain information relating to husbands or other family members”;
the Committee
therefore recommended that “effective steps be taken to protect women
from threats of sexual abuse by police and officers of the State Security Intelligence
as a means of obtaining information from them”.56
For information on case law concerning rape as torture, see Chapter 8, sub-section
2.3.1, of this Manual.
It is vitally important that judges, prosecutors and lawyers pay particular
attention to the special needs and vulnerability of women in custody, that they
examine
allegations of ill-treatment, including sexual abuse, with diligence and efficiency
and that they are alert to any sign of torture or other kinds of ill-treatment
of women, who might not dare to denounce the perpetrators of such violence.
4.3.2 Unlawful punishments
According to the Human Rights Committee, “the prohibition in article 7
relates not only to acts that cause physical pain but also to acts that cause
mental
suffering to the victim;” in the Committee’s view, moreover, “the
prohibition must extend to corporal punishment, including excessive chastisement
ordered as
punishment for a crime or as an educative or disciplinary measure.”57
This view was confirmed in the Osbourne case, where the author had been given
a 15-year prison sentence with hard labour and ordered to receive ten strokes
of the tamarind switch for illegal possession of a firearm, robbery with aggravation
and wounding with intent. It was “the firm opinion of the Committee”
in this case that, irrespective of “the nature of the crime that is to
be punished, however brutal it may be, ... corporal punishment constitutes cruel,
inhuman and degrading treatment or punishment” contrary to article 7 of
the Covenant, which was thus violated.58 The Committee informed
the Government that it was “under an obligation to refrain from carrying
out the sentence of whipping upon Mr. Osbourne” and, further, that it
“should ensure that similar violations do not occur in the future by repealing
the legislative provisions that allow for corporal punishment”.59
With regard to Namibia, the Committee against Torture recommended “the
prompt abolition of corporal punishment” insofar as it was still legally
possible under
Namibian law to impose such punishment.60
The prohibition of corporal punishment is, of course, equally applicable to
women, who may, for instance, run the risk of flogging or stoning if they have
not
complied with a certain dress code or if, as illustrated by the two cases described
below, they have committed adultery. The Human Rights Committee has therefore
asked States parties to provide information in their reports “on any specific
regulation of clothing to be worn by women in public”, stressing that
such regulations “may involve a violation of a number of rights”
contained in the International Covenant on Civil and Political Rights, such
as article 7, “if corporal punishment is imposed in order to enforce such
a regulation”.61 The following two cases involving the
possible imposition of corporal punishment for having committed adultery were
brought, respectively, under the Convention against Torture and the European
Convention on Human Rights. The outcome of these cases showed, quite importantly,
that there is consistency among the international monitoring bodies in their
understanding of the concept of “torture” and other kinds of ill-treatment
outlawed by international human rights law.
Female refugees and asylum-seekers may have an interest in not being returned
to their country of origin because they risk being subjected, for instance,
to
torture or cruel punishment. In the case of the Convention against Torture and
Other Cruel, Inhuman or Degrading Treatment or Punishment, this possibility
has to be considered under article 3(1), which reads as follows:
“1. No State Party shall expel, return (“refouler”) or extradite
a person to another State where there are substantial grounds for believing
that he would be in danger of being subjected to torture.
2. For the purpose of determining whether there are such grounds, the competent
authorities shall take into account all relevant considerations including, where
applicable, the existence in the State concerned of a consistent pattern of
gross, flagrant or mass violations of human rights.” The Committee against
Torture has described the determination of risk under article 3 in the following
terms: “The aim of the determination, however, is to establish whether
the individual concerned would be personally at risk of being subjected to torture
in the country to which she would return. It follows that the existence of a
consistent pattern of gross, flagrant or mass violations of human rights in
a country does not as such constitute a sufficient ground for determining that
a particular person would be in danger of being subjected to torture upon his
return to that country; additional grounds must exist to show that the individual
concerned would be personally at risk. Similarly, the absence of a consistent
pattern of gross violations of human rights does not mean that a person cannot
be considered to be in danger of being subjected to torture in his or her specific
circumstances.”62 In this particular case, the author,
an Iranian citizen, had applied for asylum in Sweden for herself and her son.
The author stated that she was “the widow of a martyr and as such supported
and supervised by the Bonyad-e Shahid Committee of Martyrs”; she claimed
furthermore that she had been forced into a sighe or mutah marriage and that
she had “committed and been sentenced to stoning for adultery”.63
Although the Swedish Government questioned her credibility, the Committee against
Torture ruled in her favour and decided that the State Party had “an obligation,
in accordance with article 3 of the Convention, to refrain from forcibly returning
the author to the Islamic Republic of Iran or to any other country where she
[ran] a risk of being expelled or returned to the Islamic Republic of Iran”.64
The Committee thus accepted that the author would run the risk of being sentenced
to stoning for adultery if returned to her country of origin. In arriving at
its decision the Committee referred to a report of the United Nations Special
Representative on the situation of human rights in the Islamic Republic of Iran
as well as to “numerous reports of non-governmental organizations”,
which confirmed that married women had recently been sentenced to death by stoning
for adultery.65
The situation in the case of Jabari – which was brought under article
3 of the European Convention on Human Rights – was similar in that the
applicant, an Iranian
citizen, alleged that “she would be subjected to a real risk of ill-treatment
and death by stoning if expelled from Turkey” to the Islamic Republic
of Iran.66 While attending a secretarial college in the Islamic
Republic of Iran, the applicant had met a man with whom she fell in love; after
some time they decided to get married but her friend’s family opposed
the marriage and he married another women; however, the applicant and her former
friend continued to see each other and to have sexual relations until they were
stopped one day by policemen and detained.67 The applicant
underwent a virginity test in custody but was eventually released with the help
of her family; she entered Turkey illegally and then tried to go to Canada via
France where she was caught using a forged Canadian passport.68
She was thereupon returned to Istanbul. Back in Turkey, the Office of the United
Nations High Commissioner for Refugees (UNHCR) granted her refugee status “on
the basis that she had a well-founded fear of persecution if removed to Iran
as she risked being subjected to inhuman punishment, such as death by stoning,
or being whipped or flogged”.69
The European Court recalled its well established case law, according to which
“expulsion by a Contracting State may give rise to an issue under Article
3,
and hence engage the responsibility of that State under the Convention, where
substantial grounds have been shown for believing that the person in question,
if expelled, would face a real risk of being subjected to treatment contrary
to Article 3 in the receiving country. In these circumstances, Article 3 implies
the obligation not to expel the person in question to that country.”70
Importantly, the Court added that “having regard to the fact that Article
3 enshrines one of the most
fundamental values of a democratic society and prohibits in absolute terms torture
or inhuman or degrading treatment or punishment, a rigorous scrutiny must necessarily
be conducted of an individual’s claim that his or her deportation to a
third country will expose that individual to treatment prohibited by Article
3.”71
In the case before it, the Court was “not persuaded that the authorities
of the respondent State conducted any meaningful assessment of the applicant’s
claim,
including its arguability” and it consequently gave “due weight
to the UNHCR’s conclusion on the applicant’s claim in making its
own assessment of the risk which would face the applicant if her deportation
were to be implemented”; the UNHCR had “interviewed the applicant
and had the opportunity to test the credibility of her fears and the veracity
of her account of the criminal proceedings initiated against her in Iran by
reason of her adultery”.72 Lastly, the Court stated
that it was “not persuaded that the situation in the applicant’s
country [had] evolved to the extent that adulterous behaviour [was] no longer
considered a reprehensible affront to Islamic law”, since adultery by
stoning remained on the statute books and might be resorted to by the authorities.73
Consequently, the Court found it “substantiated” that there was
“a real risk of the applicant being subjected to treatment contrary to
Article 3 if ... returned to Iran” and that her deportation to that country
would constitute a violation of that article.74
4.3.3 Violence against women and the girl child in families and the community in general
Violence, including sexual abuse of women and the girl child, is all too common
in families, schools and the community in general, and its existence is, as
seen
above, a clear breach of various provisions of international human rights law,
such as the right to freedom from ill-treatment and the right to personal security.
Although much of this violence takes place in the domestic sphere, Governments
have a responsibility to act with due diligence to eradicate it. In this connection,
the Committee on the Elimination of Discrimination against Women has recommended
that the States parties to the Convention on the Elimination of All Forms of
Discrimination against Women “should take appropriate and effective measures
to overcome all forms of gender-based violence, whether by public or private
act” and that they should also, inter alia: “ensure that laws against
family violence and abuse, rape, sexual assault and other gender-based violence
give adequate protection to all women, and respect their integrity and dignity.
Appropriate protective and support services should be provided for victims.
Gender-sensitive training of judicial and law enforcement officers and other
public officials is essential for the effective implementation of the Convention.”75
In accordance with its recommendations, the Committee requested Iraq, for instance,
to provide “a comprehensive picture with regard to violence against women
in the State party, including information on legislation, statistical data on
the types and incidence of violence against women and the responses to such
violence by law enforcement officials, the judiciary, social workers and health-care
providers”. It urged the Government “to encourage and support the
establishment of facilities for women victims of domestic violence, such as
telephone hotlines and shelters for battered women, and to launch a zero-tolerance
campaign on violence against women so as to raise awareness about the problem
and the need to combat it effectively”.76 The Committee
also urged the Government of the Republic of Moldova “to place high priority
on measures to address violence against women in the family and in society,
and to recognize that such violence, including domestic violence, constitutes
a violation of the human rights of women under the Convention”; the Committee
called on the Government “to ensure that such violence constitutes a crime
punishable under criminal law, that it is prosecuted and punished with the required
severity and speed, and that women victims of violence have immediate means
of redress and protection”.77 It further recommended
“that measures be taken to ensure that public officials, especially law
enforcement officials and the judiciary, are fully sensitized to all forms of
violence against women”; lastly, it invited the Government “to undertake
awareness-raising measures, including a campaign of zero tolerance, to make
such violations socially and morally unacceptable”.78
The Committee on the Elimination of Discrimination against Women also expressed
concern about violence against women in Lithuania, in particular domestic violence,
and urged the Government to amend article 118 of the Criminal Code “in
order explicitly to define rape as sexual intercourse without consent”;
it further urged the Government “to continue to pay serious attention
to domestic violence against women, including through ongoing training of police
officials, future lawyers and judges and through easy access to courts by the
victims of domestic violence”.79 Lastly, it recommended
“the introduction of a specific law prohibiting domestic violence against
women, which would provide for protection and exclusion orders and access to
legal aid and shelters”.80 The increase in violence
against women in Romania was also an issue of concern to the Committee as well
as “the absence of legislation criminalizing domestic violence, including
marital rape, and the recognition of the defence of a so-called ‘reparatory
marriage’ in the Criminal Code, which eliminates criminal liability of
a rapist if the rape victim consents to marry him”; the Committee was
also concerned that there was “no legislation concerning sexual harassment”.81
Lastly, the Committee expressed concern in the case of India about the exposure
of women “to the risk of high levels of violence, rape, sexual harassment,
humiliation and torture in areas where there are armed insurrections”;
it therefore recommended “a review of prevention of terrorism legislation
and the Armed Forces Special Provisions Act ... so that special powers given
to the security forces do not prevent the investigation and prosecution of acts
of violence against women in conflict areas and during detention and arrest”.82
The Human Rights Committee has also focused on violence against women in the
private sphere. With regard to Cambodia, for instance, the Committee expressed
concern that marital rape was not an offence and that the authorities did not
provide support for women complaining about domestic violence; the State party
should therefore, in its view, “introduce measures to enable women to
seek effective protection of the law in case of domestic violence”.83
The Committee also expressed concern “that violence against women and
domestic violence in particular is on the increase in Costa Rica” and
it recommended “that all necessary measures, including the enactment of
appropriate legislation, be taken to protect women in these areas”.84
The Committee expressed concern about the continued existence in Venezuela “of
a legal provision exempting a rapist from any penalty if he marries the victim”,
adding that the State party “should immediately repeal this legislation,
which is incompatible with articles 3, 7, 23, 26, 2(3) and 24 of the Covenant,
particularly taking into account the early age at which girls can enter into
marriage”.85 The same concern was expressed with regard
to the legislation of Guatemala which, moreover, requires a women to be “honest”
for the offence of rape to be held to have been committed; the Committee informed
the State party that it should “immediately repeal this legislation, which
is incompatible with articles 3, 23, 26 and 2(3) of the Covenant”.86
The Committee on Economic, Social and Cultural Rights noted “with concern”
that the problem of domestic violence against women in Egypt “is not being
sufficiently addressed and that marital rape is not criminalized”.87
With regard to Mongolia, the Committee stated that it was “deeply concerned
about the adverse
effects of the prevailing traditional values and practices and of poverty on
women” and it deplored “the lack of facilities and the inefficiency
of remedies for victims of domestic violence”, which was estimated to
affect a third of the country’s women; the Committee urged the Government
“to organize public campaigns to raise awareness about domestic violence,
to criminalize spousal rape and to provide victims with shelters and adequate
remedies”.88 The “phenomenon of violence against
women, including marital violence” was also a matter of concern in the
case of Portugal.89
The European Court of Human Rights made an important ruling in the case of
X and Y v. the Netherlands regarding the duties of the Contracting States to
the
European Convention on Human Rights to provide victims of abuse caused by private
individuals with “practical and effective protection”. The case
concerned
the impossibility of having criminal proceedings instituted against the alleged
perpetrator of a sexual assault carried out on a mentally handicapped girl,
Miss Y. The
alleged perpetrator was the son-in-law of the directress of the privately run
home forntally handicapped children where the girl was staying. The police took
the view that Miss Y was incapable of filing a complaint herself and, as she
was over 16 years of age, her father’s complaint could not be considered
as a substitute; hence nobody was legally empowered to bring a criminal complaint
on Miss Y’s behalf.90 The Court stated that: “although
the object of Article 8 is essentially that of protecting the individual against
arbitrary interference by the public authorities, it does not merely compel
the State to abstain from such interference: in addition
to this primarily negative undertaking, there may be positive obligations inherent
in an effective respect for private or family life ... These obligations may
involve the adoption of measures designed to secure respect for private life
even in the sphere of the relations of individuals between themselves.”91
It then found that: “the protection afforded by the civil law in the case
of wrongdoing of the kind inflicted on Miss Y is insufficient. This is a case
where fundamental values and essential aspects of private life are at stake.
Effective deterrence is indispensable in this area and it can be achieved only
by criminal-law provisions; indeed it is by such provisions that the matter
is normally regulated.”92
Considering that, for persons in the situation of Miss Y, there was a procedural
obstacle to bringing criminal proceedings against the alleged perpetrator of
an assault, the Court concluded that the Netherlands Criminal Code did not provide
Miss Y “with practical and effective protection”; “taking
account of the nature of the wrongdoing in question”, the Court concluded
that she was a victim of a violation of article 8 of the European Convention
on Human Rights.93 Another notable case in this regard is
that of A v. the United Kingdom, which, although it concerns the beating of
a boy child by his stepfather, has equally important
implications for the duty of States to protect the girl child. The applicant,
who was nine years old at the relevant time, was “found by the consultant
paediatrician ... to have been beaten with a garden cane which had been applied
with considerable force on more than one occasion”; in the view of the
Court, this treatment reached the level of severity prohibited by article 3
of the European Convention on Human Rights.94 The question
that had to be determined therefore was “whether the State should be held
responsible, under Article 3, for the beating of the applicant by his stepfather”.95
The Court considered: “ that the obligation on the High Contracting Parties
under Article 1 of the Convention to secure to everyone within their jurisdiction
the rights and freedoms defined in the Convention, taken together with Article
3, requires States to take measures designed to ensure that individuals within
their jurisdiction are not subjected to torture or inhuman or degrading treatment
or punishment, including such ill-treatment administered by private individuals
... Children and other vulnerable individuals, in particular, are entitled to
State protection, in the form of effective deterrence, against such serious
breaches of personal integrity. ”96 Under English law,
it was “a defence to a charge of assault on a child that the treatment
in question amounted to ‘reasonable chastisement’”, and it
was “on the prosecution to establish beyond reasonable doubt that the
assault went beyond the limits of lawful punishment”; although the applicant
had been subjected to treatment considered to be of sufficient severity to fall
within the scope of article 3 of the Convention, his stepfather had been acquitted
by the jury.97 In the Court’s opinion, therefore, the
law did not provide adequate protection to the applicant and this failure constituted
a violation of article 3 of the Convention.98 For more information
on the duty of States to protect human rights, see Chapter 15 below.
4.4 Violence against women as crimes against humanity and war crimes
In conclusion, it is important to point out in this context that, according
to both article 5(f) and (g) of the Statute of the International Tribunal for
the Former
Yugoslavia and article 3(f) and (g) of the Statute of the International Tribunal
for Rwanda, torture and rape are considered to constitute a crime against humanity
when committed against any civilian population in the course of an armed conflict.
Moreover, pursuant to article 4 of its Statute, the International Tribunal for
Rwanda has the power to prosecute persons committing or ordering to be committed
serious violations of article 3 common to the Geneva Conventions of 1949, including
the 1977 Protocol Additional thereto. Article 4(e) and (h) specifies that these
violations shall include “outrages upon personal dignity, in particular
humiliating and degrading treatment, rape, enforced prostitution and any form
of indecent assault”, including threats to commit such acts. According
to article 7 of the 1998 Statute of the International Criminal Court, the concept
of a crime against humanity covers not only such acts as murder, extermination,
enslavement, torture and deportation or forcible transfer of population but
also rape, sexual slavery, enforced prostitution, forced pregnancy, enforced
sterilization “or any other form of sexual violence of comparable gravity”
(art. 7(g)). However, to constitute a “crime against humanity”,
these acts must be committed “as part of a widespread or systematic attack
directed against any civilian population, with knowledge of the attack”.
Such acts may also constitute serious war crimes in both
international and non-international armed conflicts (art. 8(2)(b)(xxii) and
(e)(vi) respectively). For more information on the protection of human rights
in times of crisis, see Chapter 16 concerning “The Administration of Justice
during States of Emergency”. Women have the right to freedom from torture
and from cruel, inhuman or degrading treatment or punishment at all times, including
in times of emergency. Women deprived of their liberty must be treated with
humanity and given special protection against violence and sexual abuse. Corporal
punishment is prohibited by international law, also when imposed on women for
reasons of adultery or for having violated specific dress codes. A women must
not be returned to a country where she runs a serious risk of being subjected
to torture or other treatment contrary to international law. Domestic and community
violence against women is contrary to international law. States have a legal
duty to take immediate and effective measures to eradicate all forms of gender-based
violence in society. This duty implies, inter alia, that States must also provide
adequate and effective protection under criminal law to victims of violence
by private individuals.
5. Women’s Right to Freedom from Slavery, the Slave Trade, Forced and Compulsory Labour, and Trafficking
Although it is beyond the scope of this Manual to examine the notions of slavery,
the slave trade, servitude, and forced and compulsory labour, it is important
for
the legal professions to know that there are international legal provisions
outlawing these practices, which, contrary to what many people may think, still
occur in many countries. Such practices are also often linked in many ways to
trafficking in women and children and forced prostitution. The notions of slavery,
the slave trade, forced and compulsory labour, and trafficking, including for
purposes of servitude and prostitution, are thus intricately interwoven in practice
and difficulties may arise when it comes to applying the relevant legal principles.
After reviewing the major legal provisions, this section will give particular
attention to the serious and increasingly widespread phenomenon of trafficking,
which has become particularly acute in Europe since the collapse of the Soviet
Union and the opening up of borders.
5.1 Relevant legal provisions
5.1.1 Slavery, the slave trade and servitude
Slavery is prohibited under all general human rights treaties (article 8(1)
of the International Covenant on Civil and Political Rights, article 5 of the
African Charter
on Human and Peoples’ Rights, article 6(1) of the American Convention
on Human Rights, article 4(1) of the European Convention on Human Rights). The
slave trade is expressly prohibited under article 8(1) of the Covenant, article
5 of the African Charter and article 6(1) of the American Convention. Servitude
is outlawed by article 8(2) of the Covenant, article 6(1) of the American Convention
and article 4(1) of the European Convention. These practices are further prohibited
under the Slavery Convention, 1926, as amended by the 1953 Protocol, and the
Supplementary Convention on the Abolition of Slavery, the Slave Trade and Institutions
and Practices Similar to Slavery, 1956. While the 1926 Convention deals with
the prevention and suppression of slavery and the slave trade, the 1956 Convention
is interesting in that it also, inter alia, expressly deals with institutions
and practices such as debt bondage, serfdom and forced marriages for money.
Article 1 requires States parties to take all practicable and necessary legislative
and other measures to bring about progressively and as soon as possible the
complete
abolition or abandonment of the following institutions and practices:
“(a) Debt bondage, that is to say, the status or condition arising from
a pledge by a debtor of his personal services or of those of a person under
his control as security for a debt, if the value of those services as reasonably
assessed is not applied towards the liquidation of the debt of the length and
nature of those services are not respectively limited and defined; (b) Serfdom,
that is to say, the condition or status of a tenant who is by law, custom or
agreement bound to live and labour on land belonging to another person and to
render some determinate service to such other person, whether for reward or
not, and is not free to change his status;
(c) Any institution or practice whereby: (i) A woman, without the right to refuse,
is promised or given in marriage on payment of a consideration in money or in
kind to her parents, guardian, family or any other person or group; or (ii)
The husband of a women, his family, or his clan, has the right to transfer her
to another person for value received or otherwise; or (iii) A woman on the death
of her husband is liable to be inherited by another person; (d) Any institution
or practice whereby a child or young person under the age of eighteen years
is delivered by either or both of his natural parents or by his guardian to
another person, whether for reward or not, with a view to the exploitation of
the child or young person or of his labour.” The right to freedom from
slavery, the slave trade and servitude must be
ensured at all times and cannot be derogated from in public emergencies (article
4(2) of the International Covenant, article 27(2) of the American Convention
and article 15(2) of the European Convention).
5.1.2 Forced and compulsory labour
Forced and compulsory labour is expressly prohibited by three of the four general
human rights treaties, namely by article 8(3) of the International Covenant
on
Civil and Political Rights, article 6(2) of the American Convention and article
4(2) of the European Convention. Such practices are further outlawed by the
ILO Forced Labour Convention, 1930 (No. 29) and the ILO Abolition of Forced
Labour Convention, 1957 (No. 105). The three general human rights treaties and
the 1930 ILO Convention exclude from the definition of “forced and compulsory
labour” such services as are required, for instance, in the course of
military service, which form part of normal civil obligations or which can be
exacted in cases of emergency or calamity. All these prohibitions must be applied
without discrimination to women.
5.1.3 Trafficking
Under article 1 of the 1949 Convention for the Suppression of the Traffic in
Persons and of the Exploitation of the Prostitution of Others, the States parties
agree
to punish any person who, to gratify the passions of another:
“(1) Procures, entices or leads away, for purposes of prostitution, another
person, even with the consent of that person;
(2) Exploits the prostitution of another person, even with the consent of that
person”.
The States parties also agree to punish any person who:
“(1) Keeps or manages, or knowingly finances or takes part in the financing
of a brothel;
(2) Knowingly lets or rents a building or other place or any part thereof for
the purpose of the prostitution of others”.
These offences are regarded as extraditable offences (arts. 8-9). Furthermore,
States parties are required, under article 6 of the Convention on the Elimination
of Discrimination against Women, to take all appropriate measures, including
legislation, to suppress all forms of traffic in women and exploitation of prostitution
of women. Another international treaty of potential relevance in this field
is the Protocol to Prevent, Suppress and Punish Trafficking in Persons, Especially
Women and Children, supplementing the United Nations Convention against Transnational
Organized Crime, which was adopted by the General Assembly on 15 November 2000
and opened for signature on 13 December 2000. This Protocol, like the Convention
itself, requires 40 ratifications to enter into force and cannot enter into
force before the Convention (art. 17 of the Protocol). As of 15 November 2001,
only four States had ratified the Convention (Monaco, Nigeria, Poland and Yugoslavia).
Lastly, article 35 of the Convention on the Rights of the Child stipulates that
“States Parties shall take all appropriate national, bilateral and multilateral
measures to prevent the abduction of, the sale of or traffic in children for
any purpose or in any form.” A final significant development with regard
to trafficking in children, including, in particular, the girl child, is the
Optional Protocol to the Convention on the Rights of the Child on the Sale of
Children, Child Prostitution and Child Pornography, which entered into force
on 18 January 2002. Although the text of the Optional Protocol does not refer
specifically to trafficking, the link between trafficking and the sale of children,
child prostitution and child pornography is a direct one; bearing this reality
in mind, the drafters of the Protocol hoped that it would prove to be an additional
tool in the fight against trafficking and related exploitation of children.99
As of 8 February 2002, the
Optional Protocol had been ratified by 17 States.
5.2 The practice of slavery, forced and compulsory labour, and trafficking in women
Overt or disguised forms of slavery, forced and compulsory labour, and trafficking
in women and children are unlawful practices that are a continuing source of
concern to the international monitoring bodies. In analysing legal obligations
under article 8 of the International Covenant, the Human Rights Committee emphasized
that States parties should inform it of measures taken “to eliminate trafficking
of women and children, within the country or across borders, and forced prostitution.
They must also provide information on measures taken to protect women and children,
including foreign women and children, from slavery, disguised, inter alia, as
domestic or other kinds of personal service. States parties where women and
children are recruited, and from which they are taken, and States parties where
they are received should provide information on measures, national or international,
which have been taken in order to prevent the violation of women’s and
children’s rights.”100 The Human Rights Committee
expressed deep concern about information on trafficking in women to Venezuela,
especially from neighbouring countries, and the lack of information from the
delegation of the State party on the extent of the problem and action to combat
it.101 The Committee also noted that Croatia had “a
variety of measures at its disposal in its criminal law to combat the practice
of trafficking of women into and through its territory, particularly for purposes
of sexual exploitation”; it regretted, however, that, despite widespread
reports of the extent and seriousness of the practice, it had not been provided
with information on actual steps taken to prosecute the persons involved. The
State party should therefore “take appropriate steps to combat this practice,
which constitutes a
violation of several Covenant rights, including the right under article 8 to
be free from slavery and servitude”.102 The Human Rights
Committee welcomed the appointment in the Netherlands “of an independent
National Rapporteur on Trafficking in Persons endowed with appropriate investigative
and research powers”, but it nonetheless remained concerned “at
on-going reports of sexual exploitation of significant numbers of foreign women
in the State party”, since such exploitation raised issues under articles
3, 8 and 26 of the Covenant; the State party should therefore ensure that the
National Rapporteur was “equipped with all means necessary to achieve
real and concrete improvement in this area”.103 The
Committee was even more explicit with regard the situation of trafficking in
the Czech Republic, which gave rise to deep concern since the State party was
both a country of origin and transit and a recipient country. It recommended
that:
“The State party should take resolute measures to combat this practice,
which constitutes a violation of several Covenant rights, including article
3 and the right under article 8 to be free from slavery and servitude. The State
party should also strengthen programmes aimed at providing assistance to women
in difficult circumstances, particularly those coming from other countries who
are brought into its territory for the purpose of prostitution. Strong measures
should be taken to prevent this form of trafficking and to impose sanctions
on those who exploit women in this way. Protection should be extended to women
who are the victims of this kind of trafficking so that they may have a place
of refuge and an opportunity to give evidence against the person responsible
in criminal or civil proceedings. The Committee wishes to be informed of the
measures taken and their result.”104
The Committee on the Elimination of Discrimination against Women has pointed
out that poverty and unemployment increase opportunities for trafficking in
women.105 New forms of sexual exploitation have emerged in
addition to the established forms of trafficking “such as sex tourism,
the recruitment of domestic
labour from developing countries to work in developed countries, and organized
marriages between women from developing countries and foreign nationals. These
practices are incompatible with the equal enjoyment of rights by women and with
respect for their rights and dignity. They put women at special risk of violence
and abuse.”106 The Committee further notes that “poverty
and unemployment force many women, including young girls, into prostitution.
Prostitutes are especially vulnerable to violence because their status, which
may be unlawful, tends to marginalize them. They need the equal protection of
laws against rape and other forms of violence.”107
The Committee points out in this regard that “wars, armed conflicts and
the occupation of territories often lead to increased prostitution, trafficking
in women and sexual assault of women, which require specific protective and
punitive measures.”108 As women are “particularly
vulnerable in times of internal or international armed conflicts”, the
Human Rights Committee has also recommended that States parties to the International
Covenant on Civil and Political Rights inform it “of all measures taken
during these situations to protect women from rape, abduction and other forms
of gender-based violence”.109
The Committee on the Elimination of Discrimination against Women urged Uzbekistan
to provide more information and data on the situation of trafficking of
women and girls and on progress made in that area; it considered “that
comprehensive measures should be developed and introduced in order to address
the problem effectively, including prevention and reintegration and the prosecution
of those responsible for trafficking”.110 The Committee
also expressed concern about non-European women in the Netherlands who have
been trafficked, “who fear expulsion to their countries of origin and
who might lack the effective protection of their Government on their return”.
It urged the Government of the Netherlands “to ensure that trafficked
women are provided with full protection in their countries of origin or to grant
them asylum or refugee status”.111
The Committee on Economic, Social and Cultural rights welcomed the adoption
of the 1998 immigration bill in Italy, which grants one-year residence/work
permits to women who have been the victims of trafficking and who denounce their
exploiters, and the criminalization of trafficking of migrants under the Penal
Code. However, the Committee remained concerned at the extent of trafficking
of women and children in Italy.112 Women have the right to
freedom from slavery, the slave trade, servitude, and forced and compulsory
labour. Women may not therefore be subjected to any kind of slavery or to similar
practices such as prostitution and domestic or other kinds of service that may
be disguised slavery or servitude. Trafficking in women and the girl child is
strictly prohibited by
international law. Slavery, the slave trade, servitude, forced and compulsory
labour, and trafficking in women and children, including the girl child, are
practices
that must be penalized in national law, and those responsible for such illegal
acts must be rigorously prosecuted and punished by the national authorities.
States have a legal duty to take immediate, appropriate and effective measures
to combat these unlawful practices at all levels, including through international
cooperation, and to provide adequate help and protection to victims, including
foreign nationals.
6. The Right to Equality in respect of Marriage
6.1 The right of intending spouses to marry freely and to found a family
The right of men and women of marriageable age to marry and found a family is
recognized by article 23(2) of the International Covenant on Civil and Political
Rights, article 17(2) of the American Convention on Human Rights (which uses
the term “to raise a family” instead of “to found”)
and article 12 of the European
Convention on European Rights. Article 23(3) of the International Covenant and
article 17(3) of the American Convention on Human Rights further stipulate that
“no marriage shall be entered into without the free and full consent of
the intending spouses”. Although the European text does not expressly
refer to the fact that marriage must be freely entered into, this is implied
in the term “right to marry” (emphasis added), which must also be
interpreted in the light of the non-discrimination provision contained in article
14 of the Convention so as to secure equality before the law between women and
men in the enjoyment of this right.
Article 16 of the Convention on the Elimination of All Forms of Discrimination
against Women sets out the States parties’ duties with regard to the elimination
of “discrimination against women in all matters relating to marriage and
family relations”. They are required to ensure, on a basis of equality
of men and women,
inter alia, the same right to enter into marriage and the same right freely
to choose a spouse and to enter into marriage only with their free and full
consent (art. 16(1)(a) and (b)). Another international treaty of interest in
this regard is the Convention on Consent to Marriage, Minimum Age for Marriage
and Registration of Marriages which was adopted by the United Nations General
Assembly in 1962 and entered into force on 9 December 1964. The Convention contains,
inter alia, the following legal undertakings:
_ “No marriage shall be legally entered into without the full and free
consent of both parties, such consent to be expressed by them in person after
due publicity and in the presence of the authority competent to solemnize the
marriage and of witnesses, as prescribed by law” (art. 1(1));
_ “States parties ... shall take legislative action to specify a minimum age for marriage. No marriage shall be legally entered into by any person under this age, except where a competent authority has granted a dispensation as to age, for serious reasons, in the interest of the intending spouses” (art. 2).
The factors that may affect a woman’s capacity to make an informed and
uncoerced decision to marry include, as will be seen below, an unduly low minimum
age
for women. As indicated by the Human Rights Committee with regard to the interpretation
of article 23 of the International Covenant, other factors that may undermine
a woman’s “free and full consent to marriage” are “the
existence of social attitudes which tend to marginalize women victims of rape
and put pressure on them to agree to marriage” as well as “laws
which allow the rapist to have his criminal responsibility extinguished or mitigated
if he marries the victim”.113 The Committee also notes
that “the right to choose one’s spouse may be restricted by laws
and practices that prevent the marriage of a woman of a particular religion
to aman who professes no religion or a different religion.”114
On the issue of free consent, the Committee on the Elimination of Discrimination
against Women stresses that “a woman’s right to choose a spouse
and enter freely into marriage is central to her life and to her dignity and
equality as a human being.”115 However, while most
countries reported that national constitutions and laws
comply with the Convention on the Elimination of All Forms of Discrimination
against Women, “custom, tradition and failure to enforce these laws in
reality
contravene the Convention”. An examination of States parties’ reports
disclosed that there were countries
_ that permitted forced marriages or remarriages on the basis of custom, religious
beliefs or the ethnic origins of particular groups of people;
_ that allowed a woman’s marriage to be arranged for payment or preferment;
and
_ where poverty forced women to marry foreign nationals for financial security.116
The Committee adds in this context that “a women’s right to choose
when, if, and whom she will marry must be protected by law” and subject
only to “reasonable
restrictions based for example on a woman’s youth or consanguinity with
her partner”.117
The Committee on the Elimination of Racial Discrimination expressed particular
concern “at section 10(2)(c) of the Immigration Act of the Laws of Tonga,
according to which the right to marriage between a Tongan and a non-Tongan is
conditioned by the written consent of the Principal Immigration Officer”,
a
requirement that might constitute a breach of article 5(d) of the International
Convention on the Elimination of All Forms of Racial Discrimination, which,
inter alia,
guarantees enjoyment of the right to marriage and choice of spouse, without
distinction as to race, colour, or national or ethnic origin.118
The Committee on Economic, Social and Cultural Rights was “disturbed
about the reassertion of traditional attitudes towards women in Kyrgyz society”
and
noted in this connection with deep concern “the re-emergence of the old
tradition of bride kidnapping”. It recommended that the State party continue
more actively to implement the law with regard to this phenomenon.119
6.1.1 Polygamous marriages
According to the Human Rights Committee, “equality of treatment with regard
to the right to marry implies that polygamy is incompatible with this principle.
Polygamy violates the dignity of women. It is an inadmissible discrimination
against women. Consequently, it should be definitely abolished wherever it continues
to
exist.”120 With regard to the situation in Gabon, the
Committee reiterated that “polygamy is incompatible with equality of treatment
with regard to the right to marry.” The Government must “ensure
that there is no discrimination based on customary law in matters such as marriage”;
polygamy “must be abolished” and the relevant article of the Civil
Code repealed.121
The Committee on the Elimination of Discrimination against Women has stated
that polygamous marriage “contravenes a woman’s right to equality
with men,
and can have such serious emotional and financial consequences for her and her
dependants that such marriages ought to be discouraged and prohibited”;
countries
which permit polygamous marriage in spite of constitutionally guaranteed equal
rights thus violate not only the constitutional rights of women but also article
5(a) of the Convention on the Elimination of All Forms of Discrimination against
Women, which requires States parties to modify the social and cultural patterns
of conduct of men and women in order to eliminate gender-based discrimination.122
The Committee therefore expressed concern regarding the continued legal authorization
of polygamy in Egypt and urged the Government to take measures to prevent the
practice in accordance with its General Recommendation No. 21.123
It also recommended that Burkina Faso “work towards the elimination of
the practice of polygamy” and that the State party “embark on a
comprehensive public effort ... to change existing attitudes regarding polygamy,
and in particular to educate women on their rights and how to avail themselves
of these rights”.124
6.1.2 The marriageable age
Although the minimum age for marriage is one factor that may prevent women from
being able to take the decision to marry freely, the international treaties
do
not specify a minimum age. However, article 16(2) of the Convention on the Elimination
of All Forms of Discrimination against Women states that: “2. The betrothal
and marriage of a child shall have no legal effect, and all necessary action,
including legislation, shall be taken to specify a minimum age for marriage
and to make the registration of marriages in an official registry compulsory.”
Interpreting article 23 of the International Covenant on Civil and Political
Rights, the Human Rights Committee states that the article: “does not
establish a specific marriageable age either for men or for women, but that
age should be such as to enable each of the intending spouses to give his or
her free and full personal consent in a form and under conditions prescribed
by law.”125 Such provisions must furthermore “be
compatible with the full exercise of the other rights guaranteed by the Covenant”
such as the right to freedom of thought, conscience and religion.126
The Committee noted with regard to Venezuela that the minimum marriageable age
is 14 for girls and 16 for boys and that “such age may be lowered without
any limits for girls in case of pregnancy or childbirth,” a matter that
raised problems with respect to the fulfilment by the State party of its obligation
under article 24, paragraph 1, to protect minors. Moreover, in the Committee’s
view, marriage at such an early age does not appear to be compatible with article
23 of the Covenant, “which requires the free and full consent of the intending
spouses”.127 The Committee also questioned the compatibility
with the Covenant of the legislation on the minimum marriageable age in the
Syrian Arab Republic, where the permissible age is 17 years for girls and 18
for boys, an age that “can be further reduced by a judge to 15 years for
boys and 13 for girls with the father’s consent”.128
As this legislation was felt to pose problems of compliance with the Covenant,
the State party was asked to amend its legislation to bring it into line with
the provisions of articles 3, 23 and 24.129 Monaco, where
the legal age for marriage is 15 years for girls and 18 years for boys, was
also asked
“to amend its legislation to ensure that girls and boys are treated equally
by making the legal age of marriage 18 years, regardless of sex”.130
As pointed out by the Committee on the Elimination of Discrimination against
Women, article 16(2) of the Convention on the Elimination of All Forms of
Discrimination against Women, as well as the relevant provisions of the Convention
on the Rights of the Child, “preclude States parties from permitting or
giving validity to a marriage between persons who have not attained their majority”;
in the Committee’s view, “the minimum age for marriage should be
18 years for both men and women.”131 As men and women
“assume important responsibilities” when they marry, “marriage
should not be permitted before they have attained full maturity and capacity
to act.”132 Laws which provide for different ages for
marriage for men and women should be abolished.133 The Committee
on the Elimination of Discrimination against Women expressed concern about the
high number of early marriages of girls in Egypt, especially in rural areas,
and recommended “that the Government amend the law on the legal age of
marriage to prevent early marriage, in line with its obligations as a State
party to the
Convention”.134 With regard to the Republic of Moldova,
it expressed concern “at the differential ages of marriage established
in the Family Code for boys and girls and the legal recognition of marriages
of girl children”, which was not in conformity with article 16(2) of the
Convention. It therefore recommended “that the Government take action
to bring legislation on the marriage age for women and men into full conformity
with the Convention, taking into consideration ... general recommendation 21”.135
Lastly, the Committee urged the Maldives “to introduce minimum age of
marriage laws and other programmes to prevent early marriage, in line with the
obligations of the Convention”.136
6.1.3 Other de jure and de facto impediments to the right to marry freely
The Human Rights Committee expressed concern that marriages in Cambodia were
decided by the parents and urged the State party to take steps to ensure
respect for laws prohibiting marriage without the full and free consent of the
spouses.137 It also held that the absence of divorce under
Chilean law might amount to a violation of article 23(2) of the Covenant, according
to which men and women of marriageable age have the right to marry and found
a family. It left married women “permanently subject to discriminatory
property laws ... even when a marriage has broken down irretrievably”.138
The Committee on the Elimination of Racial Discrimination noted “with
approval” when examining the fifteenth and sixteenth periodic reports
of Cyprus “that
a draft marriage law, allowing marriage between a Greek Orthodox Christian and
a Muslim of Turkish origin [had] been approved by the Council of Ministers and
laid before the House of Representatives for enactment”.139
The prohibition of marriages between persons of different religious faiths would
not only constitute a violation of the right to marry freely but also of the
right to freedom of religion.
The Committee on the Elimination of Discrimination against Women urged the
Democratic Republic of the Congo to enact legislation to prohibit “traditional
customs and practices, which are in violation of women’s fundamental rights,
such as dowry, the levirate, polygamy [and] forced marriage”.140
6.1.4 Restrictions on remarriage
The Human Rights Committee urged Venezuela, in order to comply with its obligations
under articles 2, 3 and 26 of the International Covenant on Civil and
Political Rights, “to amend all laws that still discriminate against women,
including those relating to adultery and the ban on marriage for 10 months following
the
dissolution of a previous marriage”.141 With regard
to Japan, the Committee stated that the six-month ban on remarriage by women
following the dissolution or annulment of marriage was incompatible with articles
2, 3 and 26 of the Covenant.142 The Committee on the Elimination
of Discrimination against Women stated that the Luxembourg law according to
which a widow or divorced women must wait for 300 days before she can remarry
appeared “anachronistic”.143
In the case of F. v. Switzerland, the applicant complained that the three-year
prohibition on remarriage imposed on him by the Lausanne District Civil Court
was a
violation of article 12 of the European Convention on Human Rights. In its judgment,
the European Court of Human Rights pointed out that the exercise of the right
of a man and a women to marry and found a family guaranteed by article 12 “gives
right to personal, social and legal consequences”; it is a right that
“is ‘subject to the national laws of the Contracting States’,
but ‘the limitations thereby introduced must not restrict or reduce the
right in such a way or to such an extent that the very essence of the right
is impaired’.”144
The Court then pointed out that: “In all the Council of Europe’s Member States, these ‘limitations’ appear as conditions and are embodied in procedural or substantive rules. The former relate mainly to publicity and the solemnisation of marriage, while the latter relate primarily to capacity, consent and certain impediments.”145 After lengthy reasoning, in the course of which the Court noted that a waiting period no longer exists in the other Contracting States and recalled that “the Convention must be interpreted in the light of present-day conditions”, it concluded that “the disputed measure, which affected the very essence of the right to marry, was disproportionate to the legitimate aim pursued” and therefore violated article 12 of the Convention.146
6.1.5 Registration of marriages
Under article 3 of the Convention on Consent to Marriage, Minimum Age for Marriage
and Registration of Marriages, the States parties undertake to have all
marriages registered “in an appropriate official register by the competent
authority”. According to article 16(2) of the Convention on the Elimination
of All Forms of
Discrimination against Women, States parties have a legal duty to take “all
necessary action ...to make the registration of marriages in an official registry
compulsory”. There are no comparable provisions in the other human rights
treaties. The Committee on the Elimination of Discr